It’s that time in the afternoon here in Colorado.  The time when a person’s thoughts naturally turn to the question of what advantages, if any, polytheism has over monotheism.  At least my thoughts naturally do.

Of course, that’s because by three in the afternoon, I typically have so much caffeine in me I’m spinning from one thought to the next and consequently, I’m pretty much poly-everything.  Never discount the power of coffee.  After twelve cups, you’d be fond of the Greek Pantheon, too — not to mention the 11 dimensions of String theory.

I’m of the opinion the single most important reason monotheism won out over polytheism in the West, Middle East, and elsewhere was because the two great monotheistic religions — Islam and Christianity — were both proselytizing religions, while the great polytheistic religions largely did not seek converts.  The monotheisms waxed while the polytheisms waned largely due to proselytizing.

That’s to say, I do not believe monotheistic religions are innately all that superior to polytheistic religions.  That opinion sets me at odds with those theologians who argue one god is naturally better than many gods.  But is that the case?

If we look at the question from a psychological standpoint, there would seem to be certain psychological advantages to believing in several deities, rather than in one deity.

Consider, for instance, the obvious fact that during our lives we play many roles.  At one time we are a child dependent on our parents.  At another time we are a young man or woman learning to live on our own.  At yet another time we are a parent ourselves.  And so on.  Would it not be advantageous to have different gods for the different stages of life?

For instance: When we reach that stage of life — usually in our middle years — when so many of us feel a need to give back to the community something of the good it’s given us,  shouldn’t we be following a different god than the one we had as a child — the god that fit us when we were dependent on our parents and could give little or nothing of our own to our community?

Another reason polytheism might make better psychological sense than monotheism is the fact different people have different natures.  Some people, for instance, are naturally more athletic than others.  Some people are naturally more analytic than others.  And some people are naturally more emotional than others.  Can one god be the best fit for all of them?  Isn’t that a bit like suggesting that one size shoe should fit everyone?

Again, there are many different groups and cliques in any society. Are they all best served by the same god?

We can easily find even more reasons why polytheism might make better psychological sense than monotheism.  We are a genetically diverse species with no ideal type.  The human nose comes in a billion different shapes and no one shape is the perfect nose.  Under monotheism, people might have a tendency to think we should all be alike — just as under monotheism there is only one god and she holds all of us to the same standard.  But under polytheism, people might more easily recognize that humans are naturally diverse and it is an error to try to force them to be all alike.

Even when we look at nature we can see how polytheism suits it better than monotheism.  Suppose nature really was created by deity.  If that were true, then it seems to me it makes much more sense to suppose it were created by a committee of deities than by a single intelligent designer.  There is too much contradiction in nature, too much waste, and too much trial and error, for it to have been designed by a single god.  Look at the eye, for instance: The nerves that gather information from the light receptors are packed in front of the light receptors rather than behind them.  Because of that, the nerves interfere to some extent with our ability to see and the brain has to compensate for that disadvantage.  I ask: Would such a sloppy system most likely have been designed by just one designer, or by a committee of deities arguing over what was the right way to do things and eventually reaching a compromise that suited no one perfectly?

Well, those are some of my thoughts on polytheism this afternoon. I think polytheism is much more psychologically suited to human nature than monotheism.  But that’s just me.  Folks who have not consumed 12 cups of coffee by this time in the day might not be as adamantly poly as I am at this hour.  What’s your opinion?

8 Responses to “The Psychology of Polytheism”

  1. PeaceLoveJoyBliss Says:

    My taste for polytheism runs toward the idea that we are all gods in embryo.

    And that we are forever seeking the Unity we once had, and deliberately lost …

    … so that we could seek it yet again.

    Monotheism appeals to the Unity. When we do become gods, the Unity will again be in sight.

    Let us all, in the meantime, allows ourselves to be both monotheistic and polytheistic.

    Exquisitely, searchingly, playfully.

    My two cents, with nary an ounce of caffeine in my unbelievably healthy raw vegan body :)

    Peace.

  2. Dana Hunter Says:

    My dear friend who is a conservative Christian almost became a Catholic because he needs a mother goddess so much. He joined a Wiccan church instead. And promptly got dumped by his girlfriend and her parents because he wasn’t purely Christian anymore, which is a story he now thoroughly enjoys relating.

    Anyway, point being: monotheism is not only more dangerous and dogmatic, it deprives folks of the deities who best serve their needs. ’s why I always like Hinduism and pagan faiths – lots o’ choice, god(ess) for every situation, worship as needed. Even now, atheist that I am, I far prefer the myths of those polytheistic religions over the monotheists. Besides, they seem to have more fun.

    Paul, darling, light of my life… you know you went there, don’t you? You basically said that if we were intelligently designed, the sheer numbers of errors, omissions, inefficiencies, and inanity proves we were designed not by a sole proprietor, but a corporation. ROFLMAO! I’m so going to whack a creationist with that theory next time we start arguing…. :-D

  3. chanson Says:

    I’ve made some similar points in my post polytheism vs. monotheism + omnipotence.

  4. Chas Clifton Says:

    There has been some writing on this topic — David Miller, Ginette Paris, and James Hillman come to mind — but a lot more could be done.

    Psychological polytheism sort of (emphasize, “Sort of…”) moves in the direction of Buddhism (but without the “Four Noble Truths”), suggesting that there is no “One True Self” but a multiplicity.

  5. lirone Says:

    Polytheism has the advantage that if you don’t like the advice given by one god, you can go for the advice of another.

    By contrast, monotheists who don’t like the advice given by their god…. hmmm… often find the opposite advice somewhere else in their holy text… so still pick and choose, but tend to be more dogmatic and absolutist about this being the “one true viewpoint”.

    So yes, polytheism sounds much more fun… though I’d hate to get caught in a war between gods!

    Having said that, judging by their selective attitude to their holy texts, monotheists claim the

  6. Kerri Says:

    Hello, Paul. I agree with you, although I don’t think monotheism has won out despite the aggresive PR. It only seems that way because the majority of religious believers identify themselves as “Christian”. The majority of Christians are Catholic, though, and imho Catholics are polytheistic. They may not think so, but for all intents and purposes their vast array of saints, their merciful Mary and baby Jesus are all individual supernatural entities they believe have influence on their lives, and who they appeal to whenever their particular influence feels appropriate. Psychologically speaking, this gives them a similar diversity of archetypes as polytheists are able to draw upon.

    It goes to show, imo, how powerful, natural and useful a polytheistic model is to the human mind. When exported to polytheistic places monotheism is transformed. Polytheism has the advantage of being adaptable in this way. You can take anybody’s mythology and slot your own gods in wherever they seem to fit.

  7. anxiousmofo Says:

    At least in the Greek and Norse pantheons, the gods are flawed, capricious and not terribly benevolent, which is more consistent with the way that everything is spinning out of control than a benevolent and omnipotent God.

  8. Brendan Says:

    Everybody I’ve met who “believes in God” is inevitably just projecting their own psychology, so there really is no monotheism anyway. Even if everyone shares the same Bible, there are as many manifestations of “God” as there are people for whom “God” is manifest.

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